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Sermon
Notes
Pastor Jeff Stanfill
"One's
Life Pursuit - Part 2"
Asa
September 24th, 2006 - AM Service
ONE'S
LIFE PURSUIT - PART 2
ASA
TEXT: 2 CHRON. 14:2-16:13
INTRO:
REVIEW
Three
marks of pursuing God:
Reliance on God
Respect for God's Word
Renewal
We
must understand that these are not demands of God
to pursue Him. These are marks that will appear on
our lives when we seek God. Asa's life describes pursuing
God and what his life was like as he did. We also
see these marks disappear when he stopped pursuing
God.
Three
other marks today:
I. WHOLEHEARTEDNESS (15:12)
1. The OT describes wholeheartedness in these terms,
literally. Deut 4:29. But if from there you seek the
LORD your God, you will find him if you look for him
with all your heart and with all your soul.
Deut 6:4-5 Hear, O Israel: The LORD our God, the LORD
is one. Love the LORD your God with all your heart
and with all your soul and with all your strength.
Wholeheartedness is complete and total commitment.
It is holding nothing in reserve. It is abandonment
to God.
2.
Wholeheartedness marked Apostle Paul, the greatest
human example of a disciple of Christ. Rom 1:9. God,
whom I serve with my whole heart in preaching the
gospel of his Son, is my witness how constantly I
remember you.
3.
Jesus taught wholeheartedness. Luke 9:57-62. As they
were walking along the road, a man said to him, "I
will follow you wherever you go."
58 Jesus replied, "Foxes have holes and birds
of the air have nests, but the Son of Man has no place
to lay his head." I am wholehearted for Christ
when I am free from domination by concern for my own
comforts.
59 He said to another man, "Follow me."
But the man replied, "Lord, first let me go and
bury my father."
60 Jesus said to him, "Let the dead bury their
own dead, but you go and proclaim the kingdom of God."
In this time the proper burial of the dead, especially
one of the prominence of one's father, took precedence
over the study of the Torah, service in the Temple,
killing the Passover lamb, or even the performance
of circumcision. I am wholehearted for Christ when
the demands of the Kingdom of God are more urgent
than anything else. Wholeheartedness forgoes a deferral
in obedience. Still another said, "I will follow
you, Lord; but first let me go back and say good-by
to my family." Saying good-bye to those at home
seems reasonable. But a heart wholly set upon Jesus
Christ never negotiates the conditions of following
Him. Never does it say I will serve you when ... or
if ... or providing ....
62 Jesus replied, "No one who puts his hand to
the plow and looks back is fit for service in the
kingdom of God."
II. A CERTAIN TYPE OF RADICALISM (15:13)
1. Verse 13 is a problem for me. It reads more like
the doctrines of Islam than the doctrines of God.
Is this convert or die? Is this purging the population?
While this does relate to the times that God commanded
the Israelites to kill the entire population that
is another story. In this verse they were not commanded
to kill. This verse is saying something far deeper
and we think harder about it. It is illustrating something
of the people's pursuit of God. This was a decision
they made on their own. The ethics of it is not a
point in this verse. The point is something I am calling
a 'certain type of radicalism.' Radicalism is an extreme
departure from the usual or traditional. It is not
what most others do or say or think. It may be rooted
in what others do or say or think but it is extreme.
What extreme statement is being said by a people that
consider the pursuit of God a matter of life or death?
They are saying that He is more precious to them than
life itself.
2.
The life of one who is in pursuit of God is marked
by a radicalism that says Jesus Christ is more precious
than life itself. Immediately we begin to think in
terms of dying for Jesus. And well we should. For
every generation has had its martyrs who by the letting
of their blood, the torturing of their minds, the
mangling of their bodies have all proclaimed that
Jesus Christ is worth more than my limbs, more than
my health, more than my sexual sanctity. In their
death they have proclaimed that He means more than
life to me.
3.
But it is we who live for Christ that must pursue
Him with our lives in a way that declares that He
is more precious than life. I must borrow words from
one wiser than I. John Piper in addressing an issue
so similar to this that his words more than relate
they apply. We ask "What's wrong with it? What's
wrong with this movie? Or this music? Or this game?
Or these companions? Or this way of relaxing? Or this
investment? Or this restaurant? Or shopping at this
store? What's wrong with going to the cabin every
weekend? Or having a cabin? This kind of question
will rarely yield a lifestyle that commends Christ
as all-satisfying and makes people glad in God. It
simply results in a list of don'ts." "The
better questions to ask about possible behavior is:
How will this help me treasure Christ more? How will
it help me show that I do treasure Christ? How will
it help me know Christ or display Christ? The Bible
says, "Whether you eat or drink, or whatever
you do, do all to the glory of God." (1 Cor.
10:31). So the question is mainly positive, not negative.
How can I portray God as glorious in this action?
How can I enjoy making much of Him in this behavior?"
(Don't Waste Your Life, pgs. 118-119).
4.
This certain type of radicalism should not have to
suffer bearing the label radical. This is normal Christianity.
This is 'regular-Joe discipleship'. A life in pursuit
of God will bear the mark of a certain type of radicalism
that proves "He is more precious than life."
(Piper).
5.
Of what does your life consist? Classes at LSU? Work
for the state of Louisiana? Collecting MP3 downloads?
Planning for retirement? Having a bigger list on MySpace?
Watching the grandkids grow up? Remodeling the house?
Adding more numbers to your savings account? Of what
does your life consist? None of theses things are
evil. But when one pursues God, these "normal"
activities and interests are radicalized and show
that Christ is more precious to us than life.
III.
EXUBERANCE (15:14-15)
1. Those who were set upon pursuing God were joyously
unrestrained and enthusiastic. Their exuberance became
a celebration. Who doesn't like a celebration? They
were loud, they were vocal, they were celebrative
for the right reasons. Instead of taking to the street
because the local basketball team won the Ancient
Near East tournament, they blew the horns and trumpets
for God was being pursued and being shown for the
worth that He is. Exuberance is not the noise, not
the music, not the celebration itself. It is a joyous
unrestraint, an enthusiasm. It is the lack of indifference.
2.
Indifference is a major feature of the landscape today.
The church, too. Now, they are excited about their
church - its building, its school, its vision. But
instead of wining others to Christ, today the emphasis
is on winning someone to your local church, your way
of doing things, your brand of church activity. It
is good that people can gather and hear a good moral
lesson and an encouraging word. But what we learn
of Asa's flawed life is exuberance in the pursuit
of God Himself.
3.
In his exuberance Asa deposed his grandmother from
her position of influence because of her sinful compromise.
He brought into the Temple the gold and silver he
and his father had collected and set aside for just
such a reason - to be joyous and enthusiastic in their
pursuit of God.
4.
Jesus is condemning of indifference. Rev 3:15-16.
I know your deeds, that you are neither cold nor hot.
I wish you were either one or the other! 16 So, because
you are lukewarm-neither hot nor cold-I am about to
spit you out of my mouth. While our emotions vary
by degrees from one day to another, is our life marked
by a God - seeking exuberance for Jesus Christ? Does
Jesus stir a passion for righteousness within me?
Am I moved to action for God's glory? Do I become
joyful at the testimony of other's enjoyment of Jesus
Christ?
5.
If so, then I am in pursuit of God as my life is marked
by exuberance for Him.
CONCL:
At the end of Asa's life, when he relied upon others
instead of God and he lost his respect for God's Word
mistreating the prophet and the people, God's grace
was severe. READ 16:11-13.
A
God-sent disease came upon Asa to discipline him to
renew his pursuit of God.
Two
practical truths for us to close today and respond:
1. Our lives are not going anywhere unless we seek
God. It is significant that Asa's feet are diseased.
Asa can't go anywhere. He can't walk the streets of
his city. He can't stroll through the garden on a
cool morning. He can't ride out among the people.
He's stuck at home. Why the feet? God is telling Asa,
"You aren't going anywhere until you seek me."
And that is life. Do you think you aren't getting
anywhere? Maybe it's your pursuit of God. Some Christians
mutter, "My life is going no where right now."
If you pursue God, you will be going somewhere!
2.
We must regularly renew our pursuit of God. On any
given Sunday, there are people here who need revival
in their life. On any given Sunday it may be you or
me that needs the renewal. Please do not look at any
other time in your life other than today as the time
you were most in pursuit of God. Older Christians
talk about how they once prayed, how they once couldn't
hear enough preaching. If that's not now then you
need renewing.
May
our lives be marked by reliance on God, respect for
God's Word, renewal, wholeheartedness, a certain type
of radicalism, and an exuberance for God!
These
marks - reliance on God, respect for God's Word, renewal,
wholeheartedness, a certain type of radicalism, and
exuberance - are not demanded of us. When we pursue
God these marks become us; they are noted in our lives.
Why is Jeff so exuberant? Jesus Christ. Why does Jeff
seem so radical about things? Jesus Christ. What is
Jeff wholehearted about? Jesus Christ.
A
life lived in pursuit of God is never plain vanilla.
It is wholehearted, radical, and full of life!
The
greatest treasure has been seen by you and you aren't
the same. No one who has seen Jesus Christ is ever
indifferent toward Him. He is either their Lord and
Savior or their greatest mistaken rejection ever.
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