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Sermon
Notes
Pastor Jeff Stanfill
"Solomon's
Follies "
and Communion
September 3rd, 2006 - AM Service
SOLOMON'S
FOLLIES
TEXT: 1 KINGS 11:1-3; 10:23-27; 4:29-33
INTRO:
Riches, fame, wisdom, gold and silver. All of these
come to mind when someone mentions Solomon. Especially
the wisdom part.
The
story of the youth king asking God only for wisdom
to govern the people of God is known in most every
culture. And rightfully Solomon was a timeless and
world-class figure.
1.
His greatness. He was the first great commercial king
of Israel. "He took full advantage of peculiarly
favorable conditions both by land and by sea for trade
expansion. The widespread domestication of the Arabian
camel from the twelfth century B.C. onward, as Albright
has noted (From the Stone Age to Christianity [1940],
pp. 120 f.), effected a remarkable increase in nomadic
mobility. It was now possible for desert caravans
to venture two or three days' journey from a water
supply. Ample archaeological evidence shows that there
was extensive caravan trade between the Fertile Crescent
and S Arabia in the Solomonic era. Solomon monopolized
the entire caravan trade between Arabia and Mesopotamia
and from the Red Sea to Palmyra ("Tadmor,"
2 Chron 8:4), an oasis 140 miles NE of Damascus, which
he built (1 Kings 9:18). Exercising control over the
trade routes both to the E and W of the Jordan, the
Israelite monarch was enabled to collect enormous
revenue from merchants seeking passage through his
territories (1 Kings 10:15). Solomon also exploited
the incipient iron industry, as a result of David's
breaking the Philistine monopoly on iron (1 Sam 13:19-20).
(from The New Unger's Bible Dictionary. Originally
published by Moody Press of Chicago, Illinois. Copyright
(c) 1988.) Scripture simply says "1 Kings 10:14."
2.
His wisdom. 1 Kings 4:29-31. God gave Solomon wisdom
and very great insight, and a breadth of understanding
as measureless as the sand on the seashore. 30 Solomon's
wisdom was greater than the wisdom of all the men
of the East, and greater than all the wisdom of Egypt.
31 He was wiser than any other man, including Ethan
the Ezrahite-wiser than Heman, Calcol and Darda, the
sons of Mahol. And his fame spread to all the surrounding
nations. From displaying the beginning of wisdom by
asking God for the good judgment to govern the people
to the story of settling the disputed maternity of
a baby between two prostitutes, Solomon's wisdom was
famed.
3.
His accomplishments. Solomon was an urban planner
establishing and revitalizing cities and villages,
an architectural genius building public and private
edifices of famed beauty, and a man of letters. 1
Kings 4:31-34. He spoke three thousand proverbs and
his songs numbered a thousand and five. 33 He described
plant life, from the cedar of Lebanon to the hyssop
that grows out of walls. He also taught about animals
and birds, reptiles and fish. 34 Men of all nations
came to listen to Solomon's wisdom, sent by all the
kings of the world, who had heard of his wisdom.
Now,
does it seem out of place to preach about Solomon's
follies? It is because Solomon was such a great, wise,
and accomplished man, the facts of his follies speak
so much more loudly than those of most other men and
women.
I.
FOLLY #1, HE MARRIED FOR THE WRONG REASONS (11:1,3)
1. Solomon married for international political gain.
That is still a popular reason that people marry in
some cultures. One is pre-disposed not to attack his
father-in-law! While we may consider Solomon's reasons
as so primitive and uncouth, people in our world and
culture marry for reasons just as wrong. Even among
some families people marry for political gain still;
or some may marry for financial stability; or some
marry for sex. Today our society is being pressed
to redefine the reasons for marriage.
2.
But there are some right reasons to marry.
· Marry to love someone exclusively. ILLU:
"Dog" the bounty hunter announced his marriage
to his common law wife this month. He said that it
really was different it that one could feel a sense
of belonging to one another. That isn't ownership
but it is exclusivity.
· Marry to further the good of the other person.
If I marry for the good of me then if I ever think
that she is no good for me, the marriage is over.
But if I marry for the good of her, then I will do
all that is necessary to see that I am able to further
her good.
· Marry to fulfill God's will in your life.
· Marry to enable the human race to be fruitful
and blessed.
II.
FOLLY #2, HE ALLOWED HIS AFFECTIONS TO BE UNGUARDED
(11:2).
1. A directive was given in the form of a prohibition.
The people of God were to marry only those who were
also of the people of God. And the king was to be
in the forefront of this directive. The intimacies
and intricacies of the marriage relationship make
it the most influential relationship one can have
with a person. Marriage affects the heart in deeper
ways than the obvious flutter of first love. The heart
is the deep set affections of a person. It is the
strong inclinations of the soul from which come our
thinking, feeling, and acting. Out from these deep
inclinations or affections flow our priorities, our
pleasures, our wills and desires, and even decisions.
2.
Our affections can be holy or unholy. Holy affections
include a love for God and others, hatred of sin,
a hunger for God and divine things, joy, and gratitude
to God. Unholy affections can be hatred for God and
others, love of sin, disgust for or indifference to
God and divine things, cynicism, and bitterness toward
God. Solomon allowed his affections to go unguarded.
He did not keep away from people or types of relationships
that would encourage unholy affections within him.
He allowed ungodly wives to instill within him a love
for other gods. Neither did he guard the holy affections
he once had. He did not marry women that would encourage
faithfulness to the Lord.
3.
Prohibitions, like the one here for Israelite marriage,
are like the guardrails on a bridge. Do they prohibit
something? Yes, they do. They prohibit me from driving
off the bridge into a chasm or river to my death.
Students, this is why the loving adults in your life
are greatly interested in your friends because friends
can be guards that protect your holy affections and
shield you from unholy ones.
III.
FOLLY #3, HE TRADED THE NATURE AND CHARACTER OF GOD
TO ACCOMMODATE HIS LIFESTYLE (11:3-5).
1. As Solomon had married these women for the wrong
reasons and his affections were unguarded so that
his heart turned from the true God to other gods,
he traded the nature and character of God to accommodate
his lifestyle. This is subtle but clear in the text
when we look at the false gods Solomon turned toward.
I warn you now that this principle is very politically
incorrect.
2.
First, the false god Ashtoreth is a goddess, a feminine
god. Ashtoreth was a fertility goddess of sex and
sensuality. She was known by similar sounding names
in Greece and Babylon. She symbolized Mother Earth
and the worship of her involved ritualistic prostitution
and symbolic acts that portrayed the seasons of nature.
Second, Molech was the national deity of Ammon. Molech
was revered to be a 'protecting father'. Get the iron
here -- it was worshipped with child sacrifices. Children
were caused to pass through or into fires. Archaeological
surveys have found infant skeletons buried around
ancient heathen shrines.
3.
Do you see the trading of the nature of the true God?
While God has no physical body, He has revealed Himself
to us as masculine in nature. He records Himself with
masculine pronouns, He reveals that He is a father
a clearly masculine identity. But Ashtoreth is feminine.
A trading of natures occurs in the worship of her.
Today, we face the folly of trading God's revealed
masculine nature as feminine. Many churches are deleting
all masculine references to God and replacing them
with feminine references.
4.
Do you see the trading of character? While God reveals
Himself as of a masculine nature even using the word
'father', He is a caring father, providing father,
protecting father, an ideal father. But Molech is
a cruel child sacrificing god. This is the exact opposite
of what is revealed concerning the true God.
CONCL:
I want to apply this first in the context of our society
and then in our personal lives. We today as a society
are committing the same follies of Solomon.
1. We want to marry for the wrong reasons. For the
entire history of humanity marriage has included more
than the expression of love between one man and one
woman. It has also included the bearing and rearing
of children in the atmosphere of a man and a woman
committed to one another emotionally, financially,
sexually, psychologically, and every other way. But
today with the push for same-sex marriage, we are
attempting to marry only for the reason of two other
adults personal desires and preferences. Under those
terms a marriage has no future. Once the two parties
die, if they make it that long, there is nothing there.
(I am not saying that a childless marriage between
a man and a woman is a marriage of the wrong reasons.
God Himself opens and closes the womb. So if you today
are a childless couple or know others who are, please
do not misunderstand.) I am saying that our society
is following the folly of Solomon when we remove this
reason from marriage.
2.
We want our affections to go unchecked. A few decades
ago, the community good that guided much of our laws
and legal judgments was replaced with the doctrine
of individual rights. No long did a judge make decisions
based upon the collective good of society. Decisions
became based upon what did the individual standing
before the judge have as a right to do regardless
of others. That has removed from around our human
affections the legal guards that protected not only
society but the individual. Now pornography is unchecked
and not the shameful brown-wrapped magazine in the
mailbox or the cheap product flicker in a unclean,
nearly condemned theater. It has made its way into
advertising and insinuated its self into our highway
billboards. This because of an individual's right
of free speech over the community good. Pornography
is an easy target but what about the less evident
such as legalized greed in the form of gambling. We
removed the guards of our affections and we now are
steeped in our greed. Or
3.
We want to trade the masculine nature of God and His
kind character to accommodate our lifestyle. How ironic
that Ahsteroth was a feminine god and Molech a cruel
god, just the opposite of the true God. It is today's
accusation that a masculine God incites oppression
of women; that a kind God induces oppression. It is
just the opposite! Ashteroth made woman objects and
Molech inflicted pain on the innocent. Do you see
the trade? This is a horrendous 1984 George Orwellian
scenario. Let's call as evil what is good long enough
and people will believe that good is evil and evil
is good. If we say long enough and loud enough that
Christianity's God has oppressed ethnic groups through
white Europeans and that it has suppressed women through
male dominance, then the folly of Solomon will be
the wisdom of the age!
But
what of you and me as individuals? It may not be marriage
for the wrong reasons. It can be anything for the
wrong reasons. Our hearts are so depraved that we
can perform the greatest, highest deed with a selfish,
self-seeking motivation. I'll be nice to the guy at
work because he can help me get the promotion.
Are
your affections allowed to be unguarded?
Have
you traded something of God's nature and character
to accommodate anything of your lifestyle? Do you
think of God as something other than who He truly
is so you can be more at ease with a habit or attitude?
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